Lucifer Rising- Part 1

By: Carl Teichrib; ©2001
To Christians “Lucifer” is another name by which we know Satan. To the New Ager,

though, Lucifer is “an agent of intellectual and spiritual freedom.” Carl Teichrib explores some of the ways this belief has shaped what we know as “new age” teachings.

Lucifer Rising – Part 1: “Light of the World ”

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!—Isaiah 14:12:
LUCIFER, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light…Doubt it not!—Albert Pike, preeminent Masonic authority, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry, p. 321

“A generation would soon be born that had never known a world without Lucifer.” Best selling author and world renowned scientist, Arthur C. Clarke, penned these words in his science fiction masterpiece, 2010: Odyssey Two–a book/movie sequel to his ground break­ing 1968 work, 2001: A Space Odyssey. Unknown to those who only watched 2010, there was a major difference between the motion picture and the novel. Eerily, the book con­tained a section titled “Lucifer Rising.”

In Clarke’s Lucifer Rising story line, the hydrogen atmosphere on the planet Jupiter is ignited. The ensuing new “little” sun is dubbed “Lucifer” and illuminates the earth with its light. The result: darkness no longer existed. Fear, suspicion, and crimes of the night disap­pear. Mankind has become illuminated through the light of Lucifer.

To occultists and New Agers, the symbology of Arthur C. Clarke’s writing was unmistak­able. Lucifer, the “light bearer” shines his knowledge (occult “truth”) upon all humanity, chasing away fear and ignorance, and providing mankind with the opportunity to discover his own intellect.

While Arthur C. Clarke helped to perpetuate the occult view of Lucifer, the source au­thority on the subject of the fallen angel is the Bible. According to Ezekiel, Lucifer was an anointed cherub created by God, he was gifted with wonderful musical abilities, and was adorned with beautiful gemstones. He was also a creature of intelligence, possessing memory and a will–and pride. Scripture makes it clear that he led an angelic rebellion against God, attempting to become “like the Most High” (Isaiah 14). In response God con­demned Lucifer, along with those angels who had chosen to follow him in disobedience, and removed them from their exulted heavenly positions. Lucifer–an eternal being–is now named Satan, the devil, the king of death, and the god of this world. Scripture warns us about Lucifer’s current obsession: to twist God’s word, to lead souls to spiritual death, and to assail his wrath against earth’s inhabitants–those whom Christ died for.

While Christianity views Lucifer as the personification of evil, the esoteric teachings of the occult and the New Age movement embrace him as an agent of intellectual and spiri­tual freedom. Helena Petrovna Blavatsky, the “mother” of the New Age movement and modern occultism, taught in her Secret Doctrine that Lucifer was “higher and older than Jehovah, and had to be sacrificed to the new dogma” of the Church. She further expressed in her “great work” that Satan, under different god-names, is really an allegory of “Good, and Sacrifice, a God of Wisdom.” Blavatsky believed that Satan was the only god of earth, “is one with the Logos,” and is the “cosmic reflection of God.”

Blavatsky also equated Lucifer with Jesus Christ. This thinking is partially derived from various mystical interpretations of God’s Word. In Revelation 22:16 Jesus is called the “bright and morning star,” and in Isaiah Lucifer is referred to as the “son of the morning” (the NIV also says “son of the dawn”). Mystically and astrologically speaking, the bright and morning star is Venus, which, in the teachings of occult schools, is symbolically Lucifer. And in the solar cults, the morning star is frequently referred to as the Sun, or “son” of the morning, and “son of god.” According to Blavatsky’s esoteric theology, “Lucifer is divine and terrestrial light, the ‘Holy Ghost’ and ‘Satan,’ at one and the same time…” Her Secret Doc­trine further stated,

And now it stands proven that Satan, or the Red Fiery Dragon, the “Lord of Phosphorus,” and Lucifer, or “Light-Bearer,” is in us: it is our Mind–our tempter and Redeemer, our intelligent liberator and Saviour from pure animalism. (Vol. 2, p. 513)

Thankfully the Bible sets the record straight, and in a very simple and non-confusingmanner: 2 Corinthians 11:14 tells us: “for Satan himself masquerades as an angel of light.”

For a time the Theosophical Society published Lucifer magazine, a monthly periodical which proclaimed the inverted doctrine of Lucifer coming to redeem humanity. In the Febru­ary, 1917 issue of Theosophy, the publication of the United Lodge of Theosophists in Los Angeles, an article reprinted from an early edition of Lucifer magazine gives a detailed account of Theosophical creation:

And, when God said: “Let there be light,” Intelligence was made and light appeared.
Then, the Intelligence which God had breathed forth, like a planet detached from the Sun, took the form of a splendid Angel and the heavens saluted him with the name Lucifer.
Intelligence awoke and it fathomed its own depths as it heard this apostrophe of the divine Word, “Let there be Light.” It felt itself to be free, for God had commanded it so to be, and it answered, raising its head and spreading its wings, “I will not be Slavery.”…
God then unloosed from his bosom the thread of splendour which held back the superb spirit, and as he watched him dive into the night, cutting in it a path of glory, he loved the child of his thought, and smiling with a smile ineffable, he murmured to himself: “How fair a thing was this Light!”…
Perhaps Lucifer, in plunging into the night, drew with him a shower of Stars and Suns by the attraction of his glory? (italics in original)

Our present day occult revival is firmly rooted within these teachings. And not unlike today, Theosophy itself sprang up during a surge of occult interest. During the 1800’s, Rosicrucianism, Freemasonry, Mormonism, Hermetic Orders such as the Golden Dawn, the blossoming of reincarnation teachings, and the writings of occultists such as Eliphas Levi and Aleister Crowley, had cut deep groves into the spiritual fabric of society. Borrow­ing from these demonic sources, Helena Blavatsky and her organization became fertile ground for spiritual seekers and experimenters. Theosophy, boiling out of this cauldron of mysticism, not only spawned the New Age Movement, but a host of other mystical orders and schools of thought–including Nazism.

Once hidden within the occult priesthood of the mystery religions, the New Age Move­ment has now made the teachings of Lucifer available to the public. Hence, a new period of rejuvenated spiritual experimentation has taken shape. But while this new generation of mysticism is flourishing, its Luciferic doctrines are old–going back to the early days of history when a serpent claimed that mankind could “be like God” (Genesis 3:5). Today, the

New Age Movement and the secret doctrines of the occult are attempting to do what Luci­fer himself tried, to be “like the Most High.” Their claim to the throne: the Satanic “redemp­tion” of man’s intellect.

The Bible plainly tells us that Jesus Christ, not Lucifer, is the savior of humanity. Jesus Christ alone offers salvation from Lucifer’s “illumination” of pride, greed, selfishness, hatred, maliciousness, deceit, pain, and death. Unfortunately, mankind has bought the lie of the dark lord, and is willfully being manipulated to build an earthly kingdom for the Destroyer.

The question boils down to this: Whom will you serve? Jesus Christ, who sacrificed Himself–the light of the world–for our spiritual freedom, or Lucifer, the “father of lies” and binder of souls? You need to choose this day.

God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.—1 John 1:5-7

Carl Teichrib is Director of Research at Hope For The World. Some of his research can be found in Gary Kah’s latest book, The New World Religion, which can be ordered through this website. For more articles and information by Carl Teichrib, subscribe to Hope For The World Update. Information on this, and other products, can be found at


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